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Since 1975, the Vatican, individual bishops, and regional and national
bishops' conferences have developed and expanded the Church's teaching on
homosexuality in five areas: 1) homosexual orientation; 2) sexual ethics; 3)
pastoral ministry; 4) prejudice, discrimination, and homophobia; 5) civil rights
and human dignity. What follows is a summary of those teachings.
1) Homosexual Orientation
The Church teaches that the homosexual orientation is not chosen, and, so,
therefore it is not immoral. A constitutional homosexual orientation is
permanent and irreversible, so people should not be directed to try to change
their orientations. The orientation is not a phase and is not a block to
spiritual growth, but in fact, should be viewed as a path to spiritual growth.
2) Sexual Ethics
The Church teaches that the only moral sexual acts are those that are open to
procreation, which bring two people closer together in loving intimacy, and
which are performed in the context of Christian marriage. Because homosexual
acts do not have a procreative element, they are not morally approved.
3) Pastoral Ministry
The Church teaches that gay and lesbian people must be welcomed into the
faith community. Church leaders have called on pastoral ministers to develop
programs for gay/lesbian people that are appropriate to their needs and gifts.
4) Prejudice, Discrimination, Homophobia
The Church teaches that prejudice, discrimination, and violence against
gay/lesbian people is immoral and should be avoided. People have a
responsibility to examine their attitudes and behaviors about gay/lesbian people
and adjust them so as to be free of hate. The Church deplores acts of violence
against gay/lesbian people and encourages Church leaders to condemn them.
5) Civil Rights and Human Dignity
The Church teaches that each person's intrinsic dignity must be protected by
law. This admonition applies to lesbian/gay people, too. The Church specifically
states that they have a right to justice, to belong to and participate equally
in the civil community, and to be respected. Catholic leaders have often
supported civil rights legislation that assures equality in housing, employment,
and public accommodation.
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